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Within Islam, sex outside of heterosexual wedlock might be haram, or forbidden – but trying to curtail a natural function will always have middling results. In Halal Sex, Moroccan-Canadian journalist Sheima Benembarek sketches out an intimate portrait of the variable sex lives of female and gender-expansive Muslims across North America. Through a series of six real-life stories, we’re introduced to people including Khadijah, an exotic dancer living in British Columbia; Bunmi, a Nigerian Muslim in Texas trying to rid her sex life of shame; and Azar, whose Sufi spirituality and non-binary identity are of equal importance to who they are. With colourful, detailed storytelling and deep empathy, Benembarek brings Muslim sexuality into the open and onto the page.

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Author Sheima Benembarek

Author Sheima Benembarek.Handout

What was interesting to you about the specific experiences of Muslim women and gender-non-conforming people in North America?

I was born in Saudi Arabia, and then grew up in Morocco. I felt like we often hear about what it’s like over there, and that here in North America, things are different and more open; that you have freedom in terms of gender and sexuality. I was wondering what it was like for Muslim women and gender-non-confirming people who grew up here. I had this notion that immigrants tend to double-down on their beliefs that they bring with them, more so than even people back in their countries of origin; it feels like holding on to your culture, right?

Or, like some of my Lebanese family, you push your culture away entirely, rebelling against it.

I kind of did that too. But a lot do hold on to their culture, and to the restrictions of their faith, out of fear that their girls will be “lost in Westernized culture.” I was curious how their children managed things; they belong to a religion that’s very specific in the restrictions it applies to sexuality, but they live in a relatively sexually liberated country.

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Halal Sex book Jacket  author Sheima Benembarek

Halal Sex by Sheima Benembarek.Handout

Was there a defining experience when you realized we really need to hear stories about people’s experiences with sex?

In the prologue of the book, I talk about my mom’s harsh reaction when I told her I’d had an abortion. It felt like I wasn’t the only one that was having these things happen to me – my best friend was kicked out of her house because her mom found a birth control pill. I’ve often felt like I didn’t have the right resources. If, when I was younger, I had a book where I could read about other women like me when I had questions, it could have showed me that there are other ways to be a Muslim woman.

Within a lot of these stories, anger and rumination are common experiences – mental-health struggles weave through the book.

This book was the hardest thing I’ve ever done. I realized that I wasn’t prepared for certain things that came up, like suicidality and sexual assault. I was like, let’s just talk about sex! But these issues came up often in the conversations. I think that living a life where you’re not allowed to be yourself, or where the only times you can be yourself is when you’re hiding from your family and community, can create compounded effects of sadness and disconnect. I wasn’t surprised that conversations about how it affected people’s mental health kept surfacing. I kept thinking, why do we do this to our young people?

Did you end up learning anything that challenged the ideas you had going into this project?

I had this binary way of looking at things, because that’s how they talk about it in Muslim-majority countries: either you’re a good, pious Muslim, or you’re not a Muslim. A lot of people who don’t fit the mould feel like they have to reject the faith altogether. But who says we have to choose one of these two very restrictive paths? As it turns out, there are quite a lot of Muslims who are LGBTQ that do hold on to the faith; they just want a space for themselves within the mainstream.

How do we break this – what needs to happen for a sexual revolution to occur among Muslim women?

Education. In many Muslim communities, nobody talks about sexuality, about sex and contraception and orgasms – despite the fact that within Islam, pleasuring your partner is actually supposed to be a religious duty. Without any sex-ed, if you’ve waited till marriage to have sex, you get married and suddenly get thrown into the situation. It’s already difficult for women in general, because sexuality is often geared toward male pleasure. A young woman in that situation can’t even fathom that she has a right to an orgasm, and her partner probably hasn’t been taught how to pleasure her, either.

Finally, what are some misconceptions that you think the non-Muslim public has about the sex lives of Muslim women and gender-non-conforming Muslims?

That if you’re a pious Muslim woman you aren’t sexual, or aren’t having good sex. Once while I was working on this book, my friend’s mother, a white woman, pulled me aside. She whispered, so those veiled ladies, they have sex too? And I said, yeah – and some of them have BDSM sex. Muslim women are women.

This interview has been edited and condensed.

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